JamesCat on The History of the Underground (part 1 of 4)
Ich fand für meine Sicht auf die UA-spezifische Historie der Magie die in diesem Thread im rpg.net-Forum (
http://forum.rpg.net/showthread.php?t=255689 ab Post #18 ) aufgeführten Artikel des mir dort nicht näher bekannten Forenmitglieds
JamesCat recht interessant. Ich lese zwar nicht oft im rpg.net-Forum, bin aber schon vor einiger Zeit über diesen interessanten und erhellenden Artikel gestolpert. Da man im rpg.net-Forum als nichtzahlender Nutzer NICHT suchen kann, hielt ich es für sinnvoll, diese zum Topic passenden Texte hier nicht nur zu verlinken, sondern gleich zu übernehmen.
Ich stelle sie mal unkommentiert in mehreren Teilen hier ein. Ich habe die Zwischenüberschriften unterstrichen, die Kommentare von Stolze, Tynes etc. in kursiver Schrift hervorgehoben und die "boxed text"-Passagen in eine Zitat-Box verpackt. [@Anglophobe: Vorsicht Englisch! Vielleicht erbarmt sich ja mal ein deutscher UA-Fan oder einer der UA-Übersetzer und macht diese Texte auf deutsch zugänglich?]
JamesCat
Wow, I still have my preliminary drafts for a never-finished Occult Underground book around - well, since the line's dead, here we go, complete with comments by Ken, John, Greg, and Chad.
The History of the Underground
In one sense, the Occult Underground has been around ever since humans first began to hide secrets from each other; secrets of power, secrets of sex, secrets of death, sometimes even secrets of wisdom. From the dark rituals of the bear caves to the backroom executions of the New Inquisition, the essential quality of the Underground has always been its hidden nature, its dependence upon the shadows.
At the same time, however, the Underground can be defined more sharply. The simple existence of the supernatural did not create the Underground; rather, it is a very specific subculture of the West; born in Rome and now chiefly found in the United States. Magicians, Avatars, secret groups seeking power; these exist everywhere, but outside of the West they have, historically, interacted with each other and the rest of society in very different ways to those of the Underground. The history of the Underground, therefore, is inevitably tied up with Western culture.
Just as certain places and times seem peculiarly conducive to art, philosophy, and music, so have some times been better for the Underground than others. The Underground depends on a supply of new adepts - avatars have always been a lesser element – and the cultural conditions under which more people become adepts are quite specific. Magick depends on a deep-seated belief in the power of the individual, a conviction that the will of one person can change the world around him, and so adepts flourish when the society around them allows for individualism, opportunity, and adventure. Times when the world itself seems to be changing, and politics, science, or exploration opens up new worlds, have also been critical periods for the Underground; when anything is possible, so is magick.
Total disintegration of society destroys the Underground, however; there’s not the infrastructure to support adepts, and people who feel powerless aren’t open to the possibility of magick. (A short period of desperation, however, especially when a more prosperous society is close by, drives people to extremes; the collapse of the Soviet Empire and the Irish potato famine both produced a large number of new adepts.) The Underground thrives with enough chaos to keep things interesting, and enough order to prevent it all from falling apart. Its great times have always been in cities; Rome, London, New York, Chicago - the Underground is fundamentally an urban creation. While adepts often come from the countryside, where isolation and insularity often makes the break from conventional reality easier to make, many gravitate to the cities like rats or chain stores once they realise where the action is.
One thing the Underground has never been, however, is innovative. Magick is not a creative force; it follows behind and imitates, and the Underground is such a small and hidden sub-culture that it has had a relatively small influence on the rest of society. Even movements like spiritualism, theosophy, and Wicca, which have had some influence on mainstream society, originated outside of, and were only peripherally involved with, the Underground. The power of magick often depends on the values, however twisted, of a particular school being in some degree important to society; a school which is ‘ahead of the times’ makes very little sense. Occultists also tend to be a conservative group.
Whereas normal people are often forced out of entrenched habits by the rest of society moving on, occultists exist within, to some extent, their own little world, and their worldviews are often so tied up with one viewpoint that when the world moves on, they’re left behind. There also seems to be a natural feeling among the kind of people who are interested in the occult - though not necessarily among adepts themselves - that old equals better. Familiarity, comfort, nostalgia, and mental commitment to an outdated way of doing things means that a goodly percentage of the Underground is always out of touch, and ripe for being overthrown by a new generation of hot young adepts - who will themselves be the calcified conservatives within twenty years time. As the pace of social and technological change speeds up, this process of outdating and overthrow has got ever faster; with the solitary exception of the Sleepers, all the major current organisations within the Underground, from the New Inquisition to Max Attax, were founded within the last ten years. I thought I’d written major here already … good catch.
The Mystery Cults
Serious scholars of magick are pretty rare; credible ones are rarer. Establishing anything about the history of magick is tough, because of its secret and paradoxical nature, and crackpot theories abound. The one thing that most theoreticians seem to agree on is that the first glimmerings of magick come with the mystery cults, organisations dedicated to the worship and emulation of a particular Archetype of the Invisible Clergy. How exactly they started is as contentious as the origins of religion as a whole, and everything from primitive humans chanting in bloody primal homage to War through to Babylonian hive-minds and the rarefied rites of Egyptian pharaohs has been imagined.
However they began, the mystery cults were always secretive, though known, organisations. Their attitude towards the Archetypes they followed was deeply religious, unlike the rather more pragmatic approach of many modern Avatars. The first clear indication of the existence of the cults is in ancient Greece, where initiation into various mysteries was a strong element of Hellenic culture. The mysteries of Demeter, goddess of fertility, were especially prominent, and occult historians express little surprise at this, stroking their moustaches and mentioning the Mother, most likely the first Archetype of the Clergy.
These mysteries weren’t simply about being an Avatar; the earliest schools of magick were formed under the aegis of the cults, much as Pornomancy today is based around the worship of the Naked Goddess. The Cult of the Naked Goddess is very similar to the mystery cults, the chief difference being, perhaps, that the Cult wishes to spread the faith, rather than keeping Her wisdom restricted to a chosen few – although they have found themselves smacked down fairly hard by the Sleepers and the New Inquisition. (For other mystery cults operating today, see page XX)
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Testimony: Deirdre Lauren Cook
Witch and Pornomancer
In the beginning, all magic flowed from the Goddess. She was worshipped throughout the world, in all Her glorious aspects; fire, wood, water, stone, love, fertility, strength. Her rule was administrated by a benevolent hierarchy of priestesses, who dealt out justice, worked magic, and administrated [[(sic)?]] [Yeah, I was aiming for the rather earnest and clumsy style of bad Wiccan writing] her Order. Great stone circles and burial mounds were raised to her, and the land was at harmony.
But there were certain men who were not happy under her rule, and they conspired against the Goddess. They found new ways of working magic, perverted, power-hungry ways, and they rose up against her priesthood and destroyed the Natural Order. Women became dominated by men, and the land was twisted. Consequently, She retreated from our world, unhappy at the desecrations wrought by Her Children upon Her Body, the Earth.
But now She has sent us a new Avatar, the Naked Goddess, shown in all Her true glory. Only through the worship of the Goddess can we restore the land. Only through Her can true peace and harmony come again!
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The Glory That Was Rome
The powers of the mystery cults were partially responsible for the continuing prominence of ancient Greece, and Alexander the Great’s knowledge of the secrets of the Clergy aided him in becoming Godwalker of the Conqueror, his attempt at ascension stopped only at the last moment through a ‘chance’ illness. Eventually, though, Greece was conquered by the newly powerful civilisation of Rome. Some occult historians put this down to the Romans having a better perception of the Archetypes than the Greeks, but it seems more likely that individual mystic wisdom, and sometimes even power, was no match for Roman discipline and military skill. A couple of decades beforehand, the Carthaginian cults, dependent on a constant bloody stream of human sacrifice
[this is probably true, even if the infant sacrifice stuff isn’t], had proved equally unable to withstand the better organisation and sheer persistence of the Romans during the horrendously bloody Punic wars.
The Romans, however, went on to eagerly absorb Greek culture, slavishly imitating Greek philosophy, art, and religion, and with these, inevitably, came the mystery cults As Rome expanded, new cults arrived from foreign cultures, particularly from Egypt and Persia. Perhaps the most important of these was the worship of Mithras, a god of war, which was hugely prominent in the army, the foundation stone of Roman civilisation. His mysteries combined several archetypes - War, the Masterless Man, and the Martyr - and many a Roman commander had cause to be grateful for their aid.
The cult of Isis was also prominent, but noted mainly for its popularity among somewhat gullible middle-aged Roman matrons. The cults of Horus and Thoth were sometimes followed by those more interested in sorcery (and those interested in impressing young women by their ‘ancient Egyptian wisdom’, a line that dukes use to get laid even today), but the most powerful magicians, however, were part of the cult of Cybele, a Syrian goddess whose worshippers castrated themselves in sexual ecstasy, as part of their initiation into the mysteries of the Mystic Hermaphrodite.
The Birth of the Underground
By the 1st century BC, Rome had become the first modern city, a teeming metropolis of half a million people or more. As the Roman Republic crumbled, the chaos and conspiracies around its drawn-out death inevitably drew in the Mystery Cults. Among the violence, sex, and intrigue, with institutions collapsing and individual leaders becoming ever more prominent, some unknown magician made the breakthrough from magick based around the imitation of a god to magick powered entirely by the force of his own will.
Exactly what this first non-Avatar based school of magick was, nobody knows, but the big three soon popped up (as well as numerous smaller schools); magick based on sex, magick based on money, magick based on the body. Roman magicians practised them in very different ways from modern-day adepts. Their equivalent of plutomancy, for instance, was based not on acquisition, but on the prominent and public spending of one’s money - one reason for the huge festivals thrown by so many Roman millionaires. Their sex magick wasn’t based around a Goddess, but on sleeping with specific individuals; the more politically important, the more power you got from fucking them, and while Roman epideromancy involved abusing your body, it was more along the lines of gluttony than self-injury.
Innumerable cabals soon sprang up. Some were still affiliated with the Cults, some pursued magick for magick’s sake, some were allied with a particular politician, some were simply out for money, some didn’t know anything about magick and were simply looking to rip off gullible widows. They didn’t have much of an impact on the last days of the Republic, being mainly concerned with fighting among themselves, grabbing things and sites of power, and discovering the secrets of the universe.
The Peak
By the first century AD, magick had been well worked into the fabric of Roman society. The ‘Establishment’ of higher class families which provided almost all of the politicians, administrators, commanders, and governors of the Empire, thrived on conspiracy, and so did magick. By now the various cabals had started to work out some kind of modus vivendi with each other; especially since they were, in effect, confined to Rome, for the simple reason that most magicians were urban types who didn’t feel truly at home anywhere else.
Tynes: I feel like something’s missing here: early Christians. What was their involvement with the OU in those pre-Roman-conversion days? And what about the Jews, for that matter? I realize they were operating more openly and you touch on them a bit later, but perhaps you can better integrate the OU into history by dealing directly with real-world religions in Rome. I think it would be interesting to give Christianity a role in establishing the Roman OU, though that doesn’t mean you have to trot out Jesus-was-an-adept revisionism.
Hite: One could stir in the whole rivalry between the early Christians and magicians like Simon Magus -- but the Roman OU that James paints here is an establishment phenomenon, while Christianity was emphatically not one for 250 years or so. Making the cabals kind of creepy, dubious figures that the great families have to keep around the villa for the icky stuff would allow you to begin the "Occult Underground draws from the other underground" motif, though -- Christianity was a religion of slaves and foreigners, in the early times.
[Nuh, I really don’t see the ancient Jews as having anything to do with actual magick; there’s a little note below about that. As for the Christians, here we go … more further below, too.]
Early Roman Christianity was a religion conducted in forced secrecy, a concealed cult based around the worship of a sacrificed founder, spoken of in whispers and code by slaves, foreigners, and the occasional rich patron. Unsurprisingly, some of the Roman magicians became convinced that this must be a new Mystery Cult of some kind, and made effort to join it. They were disappointed when they discovered that the rituals and beliefs of the new religion were more concentrated on freedom, love, brotherhood, and a fierce belief in the imminence of the end of the world than on the attainment secret wisdom. A few converted; the majority dismissed it as a religion fit only for slaves and women.
During the reign of the stark raving mad Emperor Caligula, some of the more prominent magickal cabals began a major purge of the mystery cults. There were vague rumours that Caligula practised some form of magick himself, accounting for his more extreme practices, the crazed loyalty of his personal bodyguards, and the strange sway he seemed to exert over the Roman public. Certainly his belief that he was a god, or, at the very least, a hero, one shared with the later Emperor Commodus, points towards either some knowledge of Avatars or a severe case of lead poisoning. At any rate, several magicians took advantage of the opportunities for quiet murder and public decadence that his reign offered, wiping out most of the last members of the mystery cults proper, who they saw as being foreign, threatening, and dangerous.
The Mystery Cults themselves were parodied, and some of their power symbolically contained, in the bloody constraints of the Coliseum, where slaves dressed as figures from the Mysteries would be killed, as pre-fight entertainment, in an appropriate manner; a shaking captive dressed as Orpheus would rise through a trapdoor in the floor, for example, in imitation of Orpheus’ return from the underworld, and would then be torn apart by wild animals. The cults continued as religious rituals, and some members found initiation and Avatar status by accident, but they had ceased to be players in the evolving Underground.
What had happened, however, was that some of the Roman occultists, while investigating and persecuting the cults, realised that the power of the gods was not necessarily dependent entirely upon sincere faith; mere imitation and proper symbolism would often suffice to walk the path of the Avatar. This was the start of a new branch of the underground; those who looked for power through the force of the Clergy, not magick per se. Now looking to fresh sources of power and competing for different reasons, they diverged somewhat from the ‘magick’ Underground, a division which has continued to this day.
Rome was constantly receiving new ideas, religions, and cults from abroad, particularly from the East, as well as absorbing new provinces into the Empire, which often came with their own peculiar native magicians. One of the few times the Roman Underground managed to work efficiently as a whole was when it came to crushing these groups, stripping whatever knowledge could be fathomed from their texts, and gloating over the proven supremacy of Roman magick. The British druids, who were fairly talented at rituals, put up the stiffest fight. (Afterwards, pseudo-druidic cabals such as Eenie Meenie Miney
[I’m trying to decide whether to make up more Roman cabal names; I don’t think there’s really much point. Lost in the mists of history. The joke here, by the way, is that the cabal just named themselves 1-2-3 without having any idea of its meaning, because it sounded cool. Should I make that explicit?] were not unknown in the Roman Underground, using the reputation and trappings of the druids - largely gleaned from Caesar’s Gallic Wars - to intimidate others.) Some occult conspiracy historians see the hand of the Roman cabals behind the Jewish uprisings, believing that the magicians, unable to understand that this strange group with its hidden sanctuaries, high priests, and esoteric wisdom wasn’t a magickal one, especially given Solomon’s reputation as a magician, deliberately manipulated the Jewish leaders into revolting in order to have an excuse to go in and ransack the Temple
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Kabbalah
[Hite: Pick a spelling. I pick "kabbalah" but I'm not sure what the Official UA Style is.] Tomato.
Kabbalah is a form of mystical Judaism, largely practiced by the Sephardim (originally from Spain), and focused around divine visions, word-play, paradox, and numerology. Kabbalists have often claimed magical powers, and some of these claims are true, though there are hardly any actual magick-using kabbalists left today. Mystical kabbalah is claimed to date back to 2nd century BC, but magickal Kabbalah originated in 11th or 12th century Spain, where there were many Jews under Moorish rule. Some rabbis came into contact with certain texts of the Roman Underground, preserved in Moorish libraries, and adapted the ideas they found there into a Jewish context, producing a new school of magick. The paradoxical tension which produced the power of kabbalah was Judaism’s ambiguity towards magic, and the fact that many of the feats attempted by the kabbalists, such as the creation of life through golems, seemed to imitate the works of G-d.
Kabbalah was a powerful influence on Hermetic thought, encapsulating as it did the tensions between man and G-d, and the kabbalists produced many powerful artefacts – perhaps the most famous being the golems. However, the Spanish Inquisition, which devoted most of its efforts to the persecution of Jews, took a special interest in the kabbalists, and the real magickal tradition within Kabbalah was almost completely wiped out by the end of the 17th century.
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Decline and Fall
Eventually, of course, the Roman Empire collapsed, over many decades, and it took its Underground with it. Two stories drift round about the gradual death of Roman occultism. The first attributes it to the growing power of Christianity, envisioning groups of fanatic witch-hunters burning precious occult tomes. The stories of St. Peter bringing down the arrogant Simon Magus from the sky, and of the burning of the library at Alexandria and the killing of the philosopher Hypatia added fuel to this myth in the minds of 19th century occult historians, somewhat unduly influenced by Gibbon, but, in truth, it seems as though early Christianity was distinctly unconcerned with magicians, except insofar as they were associated with ‘pagan’ religion in general.
Tynes: I understand your thinking here. My wondering about incorporating Christians into the early OU is along the lines of intelligence-sharing, like overlapping conspiracy cells or affinity groups. The Christians and the Mithrans may not have had warm relations, but they could have been part of the same gossip networks that spread rumors about threatening government activity, the latest discoveries from foreign lands, and so forth. No, the other cults weren’t actually persecuted by the government. Look at it this way; being a member of an Isis cult was the equivalent of being a Bahai today in America; unusual, very middle-class and occasionally upper, and not really worthy of anything other than maybe a snide comment. Being a Christian was like being a member of Falun Gong in China.
Darker rumours speak of the bloody Syrian mystery cults brought to Rome by the boy-emperor Elagabalus, harbouring thoughts of thorough revenge against the Roman sorcerers for the secret persecutions of earlier eras. Tales of the mad castrati of Cybele, appearing as if from nowhere in the middle of cabal meetings and using their sacred knives to deadly effect, have persisted for hundreds of years, and old-school occultists still flinch at the mention of Elagabalus’ name.
The truth seems to be, however, that the Roman Underground simply disintegrated along with the rest of the Empire, as over-expansion, barbarian tribes, political and religious discord, and ecological collapse began to take their toll. Without the urban structure provided by Rome, the conditions for magickal development and scheming simply weren’t present, and the cabals collapsed with the cities.
The Darkish Ages
From the final collapse of Rome to the first glimmerings of the Renaissance, the Occult Underground simply didn’t exist. Oh, sure, there were depraved priests binding Unspeakable Servants into bulls’ corpses, king’s advisors using old rituals to blast their political rival’s reputation, isolated hermits slipping into insanity that warped the world around their cell, raped women using poppets and will to curse the men who’d abused them, and other such incidents of the unnatural. The Unpeakable Servant generally known by one of a hunded variants of Geoffrey, an occasional, detached, sometimes benevolent, and generally ultra-violent participant in some of the crucial events within the Underground, dates his entry into this world from 1197, when a Norman noble in Sicily sought a supernatual bodyguard.
However, it was rare that a magician ever found another magician, let alone passed on anything of what they’d learnt. The population was so scattered, cities were so small, and literacy so rare that an Underground simply couldn’t develop. For much of the period, too, life was so static, and the structures of society changed so slowly that the type of chaotic, dynamic conditions in which magick develops and thrives simply didn’t exist.
[Hite: I have no real problem with this, but it undersells Paris and Venice, two cities well suited for occult undergroundery in the high middle ages -- the University of Paris looks to me like the very model of an OU seed bed, and if you allow cabals in Venice, you have a natural tie-in with the later Renaissance explosions.]
Some cities, particularly in the later part of the twelfth century and beyond, did develop nascent undergrounds, of a lesser extent than later periods, but enough to provide a seedbed for the magickal explosion of the Renaissance. The extensive guild system of cities such as London and Paris sometimes provided the kind of cover that occultists needed, and the ritual and pageantry of the guild-sponsored mystery plays occasionally concealed powerful magic. heaving crowds, the terrible, random violence of the medieval streets, and the sprawling, semi-ordered chaos of the city, spawned one of the earliest versions of urbanomancy.
The early universities, especially Paris, often served as focuses for magickal research and experimentation, though on a very limited scale. A loose association of alchemists, theurgists, magicians, and diabolists formed across Europe, often connected only by long and rambling letters. Due to their desire to remain concealed, they often referred to themselves as being sub rosa, ‘under the rose’, a Latin expression for secrecy. The letters written by the sub rosa magicians are highly valued by modern occultists for their relative high concentration of true rituals, sometimes crammed into a margin or concealed in multilingual ciphers. Some historians see the sinister hand of the cryptomancers, a supposedly ancient school of magick, in this.
The intense concentration on the body, particularly the suffering body, within medieval Christianity, also led to the development of yet another form of flesh-magick, whereby the adept would voluntarily suffer in order to cure the ills of others. It wasn’t as destructive or geared towards personal advancement and mutation as modern epideromancy, and it was largely developed and practiced by solitary monks, fanatics, and saints. It took on a much nastier tinge during the Black Death, when flagellants, a few of them magicians, moved across Europe whipping themselves and persecuting others who were sinful elements of the body of society - most notably, the Jews.
Another exception was in some of the Muslim cities, which were well in advance of the Europeans in many fields. Small groups of magicians formed in cities such as Baghdad and Samarkand, and many of them fused with the Islamic mystic tradition of Sufism. Although they didn’t really survive the collapse of the various Muslim empires, elements of medieval magick survive within certain rare Sufi traditions to this day, and have been ferreted out by devious occultists. They’re not much use nowadays, but still, one likes to know. There was also something of a remnant of the Roman Underground in the great city of Constantinople, the capital of the Byzantine Empire - the art of eikonourgy, the fashioning of art so lifelike as to make itself real, was especially prized. John Comenus, a modern-day Australian-Greek duke of dubious reputation and a liking for the trappings of royalty, is reported to own a dove fashioned from filigreed gold that lives and sings to this day. Eventually, though, it proved too obsessed with mutual backstabbing and metaphysical point-scoring to defend itself and was almost completely wiped out in the sacking of the city in the Fourth Crusade of 1204. Some of the eikonourgic tradition was preserved elsewhere, however, by an organisation calling itself The Brotherhood of Hero, after the famous Byzantine engineer.
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Testimony: Gwion the Eyes.
An Ancient Welshman
Do not think that the bad things have all gone yet. When I was a boy, lying in our cottage in a bed with my sisters, all seven of them and only one left now, and she half-mad, there would be a keening in the air, like nails scratching on a board, and I would turn to my sister, Bronwen, and ask What is that? and she would say It’s the witch, boy, flying on the air on her sprig of fennel, and you must be careful, now, or she shall come into this room and eat you up from your toes to your head. And when I was a man, I did not believe it, until I saw the witches flying over the trenches, gossamer-light and raw-boned, and I ran mad a fortnight, which was the blessing for it sent me back from those pits. And now I have the sight on me, and they are still here, let you believe that, for those that have the eyes to see. I see them more often in Cardiff than in the hills, now, but the times always did move with them.
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